Betwixt the world destroy'd and world restor'd, if adam aught perhaps might interpose;

Then touches the prime cause of his fall, the serpent, or rather satan in the serpent;

As he finishes his speech, however, the fallen angels around him become hideous snakes, and soon enough, satan himself turns into a snake, deprived of limbs and unable to talk.

Thus while god spake, ambrosial fragrance fill'd.

It tells the story of the fall of satan and his compatriots, the creation of man, and, most significantly, of man’s act of disobedience and its consequences:

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Beyond the abyss discover the redemption in solace of the fallen.

Book 12 (1674 version) by john milton.

Book 2 (1674 version) by john milton.

It is a literary text that goes beyond the traditional limitations of….

He tells them about how their scheme worked and mankind has fallen, giving them complete dominion over paradise.

This first book proposes, first in brief, the whole subject, mans disobedience, and the loss thereupon of paradise wherein he was plac't:

All heav'n, and in the blessed spirits elect.

High on a throne of royal state, which far.

Outshon the wealth of ormus and of ind, or where the gorgeous east with richest hand.

Who revolting from god, and drawing to his side many legions of angels, was by the command of god driven out of heaven.

Of mans first disobedience, and the fruit.

As one who in his journey bates at noone, though bent on speed, so heer the archangel paus'd.

What in me is dark illumine, what is low raise and support;

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Brought death into the world, and all our woe, with loss of eden, till one greater man.

Milton’s tenure as latin secretary under the puritan government, his subsequent imprisonment upon the restoration of the monarchy, and his blindness are all briefly discussed.

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The invocation to paradise lost is read and analyzed.

Showrs on her kings barbaric pearl and gold, satan exalted sat, by merit rais'd.

Of that forbidden tree, whose mortal tast.

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Man therefore shall find grace, the other none:

In mercy and justice both, through heav'n and earth, so shall my glorie excel, but mercy first and last shall brightest shine.

Restore us, and regain the blissful seat, sing heav’nly muse, that on the secret top.

Paradise was lost for us.

Of oreb, or of sinai, didst inspire.

That, to the height of this great argument, i may assert eternal providence, and justify the ways of god to men.